Speaking this week on The Mail on Sunday’s Medical Minefield podcast, Prof Woolhouse said: ‘I think that lockdown will be viewed by history as a monumental mistake on a global scale, for a number of reasons.
‘The obvious one is the immense harm the lockdown, more than any other measure, did in terms of the economy, mental health and on the wellbeing of society.
…[A study published in Science in February 2021] also found something intriguing: lockdowns could, in a worst-case scenario, actually increase transmission of the virus by up to five per cent.
…As Dr Ali puts it: ‘Some people say lockdowns were beneficial, others that they were really terrible.
‘The reality actually is much closer to the idea that it didn’t make much difference either way.’
For those who made painful sacrifices, that won’t be an easy truth to swallow.
“There are some scientists who have absolutely loved being media stars for the first time and they don’t want to stop. We don’t hear as much from the paediatricians, disease physicians, academic virologists and the immunologists who really know about these things.” (says Professor Allyson Pollock.)
Paul Hunter, professor of medicine at the University of East Anglia, said many prominent Covid voices have never written papers on infectious diseases. “It’s like me deciding, ‘I did a course on health and economics a year ago: maybe I should set up a group advising the chancellor on how to manage the tax system.’”
How is the Davos World Economic Forum involved in the coronavirus pandemic?
The Davos World Economic Forum (WEF) is a premier forum for governments, global corporations and international entrepreneurs. Founded in 1971 by engineer and economist Klaus Schwab, the WEF describes its mission as “shaping global, regional and industry agendas” and “improving the state of the world”. According to its website, “moral and intellectual integrity is at the heart of everything it does.”
So, it seems that Long Covid is not as widespread as we were told it was. More importantly – and, yes, this is the more difficult thing to discuss – maybe Long Covid is not as real as we were told it was, either. Maybe the fairly typical problems that a minority of people experience after a virus were, in this case, unjustifiably blown up into a whole new sickness. Alongside examining the measurable, physical prevalence of long-lasting symptoms in people who have been infected with Covid – something it is very important for society to do – we must also analyse the cultural components to Long Covid. How much did the culture of fear around Long Covid help to convince people that they had it? And did a broader culture of victimhood likewise help to coax people to self-identify as suffering from this new, seemingly fascinating ailment, and even to embrace Long Covid as a kind of identity?
“Lockdowns,” the mass quarantine of both sick and healthy people, have never before been used for disease mitigation in the modern Western world. Previously, the strategy had been systematically ruled out by the pandemic plans of the World Health Organization (WHO) and by health experts of every developed nation. So how did we get here?
The arrival of the Delta strain in New Zealand has prompted the country’s Covid-19 response minister to question the efficacy of its ambitious elimination strategy – an approach that has been the backbone of the country’s pandemic response.
…“It does mean that all of our existing protections … start to look less adequate and less robust as a result of that we are looking very closely at what more we can do there. At some point we will have to start to be more open in the future.”
But then Ministers discarded a decade of planning in a few hours and embarked on a sinister and untried experiment with the lives of millions. They ordered a national lockdown which was both coercive and indiscriminate.
That decision, I believe, was nothing to do with the science. They were panicked to act by seeing recently ordered lockdowns in Italy, France and Spain, following the lead of totalitarian China. Ministers seemed convinced that the public would blame them if they failed to do what other nations were doing.